It is clear from Jewish scripture that God expects the human conscience to be able to distinguish between worship of God, and idolatry. Time and time again, the prophets appeal to human logic, and sometimes even to human humor in order to demonstrate the evil of idolatry.

Saturday, May 10, 2014

The Holy Ghost Gives a Break to Answer Cell Phone?


The Holy Ghost Gives a Break to Answer Cell Phone?





One of the Six Constant Commands (mitzvot) of God is, "Don't be misled by your heart and eyes." Why is every Jew commanded to develop the recognition of Divine truth attained by Abraham: a recognition so absolute that it can, by the force of reason alone, dispel a universally entrenched doctrine, while Christians are taught NOT to use reason and logic? (Hebrews 11:1)
Read more at http://natzrim.blogspot.com

Sunday, May 4, 2014

7 Questions the Pastor CAN’T answer From the Pulpit

7 Questions the Pastor CAN’T answer From the Pulpit

1. Why are there numerous stories in the torah of people who sinned, and were forgiven through prayer and repentance – WITHOUT A SACRIFICE?

2. Why did Jesus say, “If thou wilt enter into life, keep the commandments.” if no man is justified by works of the law? (Romans 3:20,21,28).

3. If Jesus was the “Prince of Peace” why did he claim “not to send peace but a sword” (Matthew 10:34)? 

4. Jesus promised his speedy return as the triumphant King Messiah. This was to happen before his disciples had a chance to preach in all the cities of Israel (Matthew 10:23), and during the actual lifetime of his listeners (Matthew 16:28; Mark 9:1). That was nineteen centuries ago. Why then are we to expect a “second coming” at this late date?

5. Why did Jesus say that whosoever breaks even the least commandment and bid others to do so (Matthew 5:19) shall be called least in his kingdom; but whosoever shall do and teach the commandments shall be “great”; if men could be justified by faith in him (Jesus) without the works of the Law (Galatians 2:16)?

6. If Jesus was the “light unto the Gentiles” why did he consider them inferior beings (Matthew 15:26)? Why did he deny having been sent to them (ibid. 24), and why did he forbid his disciples to approach them (Matthew 10:5-6)?

7. Why is every Jew commanded to develop the recognition of Divine truth attained by Abraham: a recognition so absolute that it can, by the force of reason alone, dispel a universally entrenched doctrine, while Christians are taught NOT to use reason and logic? (Hebrews 11:1) 

1Pe 3:15  being ready always to give answer to every man that asketh you a reason concerning the hope that is in you?

7 Things the Pastor CAN’T Do From the Pulpit

by Joe McKeever

You can’t chew gum in the pulpit or bring your coffee in with you. You can’t preach in your pajamas or lead a worship service in your swimsuit.
But you knew that.
However, some pastors do things every bit as silly as this, and as counterproductive, we must say.
Now, in one sense, a pastor can do anything from the pulpit. Once.
But we’re talking about things no right-thinking, godly pastor should attempt to do from the Lord’s sacred place of leadership in His church.

1. He cannot recommend a book which has questionable material in it.

Nor condemn a book he has not read.

2. Ditto a movie. 

Some movies have much to be commended, but by their horrible language and their using Christ’s name blasphemously, destroy all the good. The pastor will not want to endorse such a movie, even though it has some positive aspects.

3. He cannot bring someone into the pulpit, even for an interview, whose life is a contradiction to the way of Jesus Christ.

There may be a forum for the church to host the mayor who has atheistic beliefs, or a prominent author of a questionable piece, that would not give the impression of endorsing the person’s lifestyle, if that is thought necessary. But a worship service is not the place.

4. He cannot preach that he disbelieves certain scriptures.

Imagine a NASA engineer addressing the astronauts just before their blastoff to inform them that he has no confidence in the integrity of the spaceship, that the onboard computers are untrustworthy, or that there are flaws in the design. He ends with, “Nevertheless, you have a good flight.”
If the preacher disbelieves the Bible, let him resign and find an honest way to make a living.
(Note: In the past, when I have said something similar, people will write to argue that they appreciate the transparency of such a minister who would admit to having the same struggles as they. Far from agreeing with them, I find their point of view amazing. I wonder if they would be willing to undergo surgery when the physician doubts his abilities and questions the procedures.)

5. He cannot share with the congregation the personal doubts he struggles with concerning the Lord or important doctrines.

Such as salvation, the Incarnation, the Trinity, the Virgin Birth and the Atonement.
If he has such issues, let him read Psalm 73 a dozen times and take its message to heart, then work out his doubts in private.

6. He cannot tell the congregation that he struggles with porn or lust. 

Some things are better dealt with privately—or at least between himself, his spouse and a faithful counselor—but never in public.
The pastor who tells his people that he has a lust problem is creating more problems for himself than he can imagine. Every woman in the church will think he’s undressing her when he shakes her hand. When that happens, his ministry has come to an end.

7. A minister cannot rebuke anyone publicly from the pulpit. 

He cannot call names and slander someone, no matter how strongly he feels.
Again, he may do it, but not and retain the respect of Christians who know the word and reverence His name. Mean-spirited preachers will always have their defenders, but this does not make it wise or right.
Let the preacher honor His Lord, reverence His calling and bless His people.
Let the preacher never forget he has not been called to “share his heart” with his people but to “preach the Word” (II Timothy 4:2).
Let the preacher not fall prey to the temptation to be transparent to the point that he lays stumblingblocks in the paths of his people.
Let the preacher say to himself a hundred times a day, “This is not about me; this is about Jesus Christ” (see 2 Corinthians 4:5).
Let the preacher with overwhelming doubts have enough integrity to a) get help, b) stay on his knees, c) not preach his doubts, and d) get out of the ministry if the doubts and questions remain unresolved.
We will all stand before the Lord and give account.
Let none of us have to account for having caused God’s people to stumble.
Source: www.churchleaders.com 

Saturday, May 3, 2014

Child Parotting Speaking in Tongues?

Speaking in Tongues: a Learned behavior

Child Parotting Speaking in Tongues



Learned behavior


The material explanation arrived at by a number of studies is that glossolalia is "learned behavior". What is taught is the ability to produce language-like speech. This is only a partial explanation, but it is a part that has withstood much testing. It is possible to train novices to produce glossolalic speech. One experiment with 60 undergraduates found that 20% succeeded after merely listening to a 60-second sample, and 70% succeeded after training:
Our findings that glossolalia can be easily learned through direct instruction, along with demonstrations that tongue speakers can initiate and terminate glossolalia upon request and can exhibit glossolalia in the absence of any indexes of trance support the hypothesis that glossolalia utterances are goal-directed actions rather than involuntary happenings.
The admittedly fraudulent preacher Marjoe Gortner described in a 1977 interview how people learn glossolalia in a highly emotional religious setting.
"Tongues is something you learn," he emphasized. "It is a releasing that you teach yourself. You are told by your peers, the church, and the Bible – if you accept it literally – that the Holy Ghost speaks in another tongue; you become convinced that it is the ultimate expression of the spirit flowing through you. The first time maybe you'll just go dut-dut-dut-dut, and that's about all that will get out. Then you'll hear other people and next night you may go dut-dut-dut-UM-dut-DEET-dut-dut, and it gets a little better. The next thing you know, it's ela-hando-satelay-eek-condele-mosandrey-aseya ... and it's a new language you've got down."
That glossolalia can be learned is also seen in the traces left behind by teachers. An investigation by the Lutheran Medical Center in Brooklyn showed that the influence of a particular leader can shape a group's glossolalia: where certain prominent glossolalists had visited, whole groups of glossolalists would speak in his style of speech.


Kavan found that most New Zealand Pentecostals and Charismatics did not experience trance except during the baptism of the spirit. However, meditators in a yoga-based purification group experienced frequent intense trances, of which glossolalia was an occasional manifestation. Kavan suggested that there are two types of glossolalia – spontaneous and context-dependent – and the former is more likely to occur in groups that are radical, experiential and charismatically led. 

Tongues
Pentecostals, members of the Assemblies of God churches, and some other charismatics usually place great emphasis on spiritual "gifts and manifestations, claiming that there is a special post-salvation gift/experience called the "Baptism of the Holy Spirit" or "Second Blessing", in which the Holy Spirit, in all His fullness, is poured out on the believer and that the initial evidence of this "Second Blessing" is speaking in other tongues as the Spirit gives utterance. 

When someone is "overcome by the Spirit" they often begin speaking gibberish, wave their arms, or even fall writhing on the floor. Apparently the speaker is said to be possessed by the Holy Spirit with the person himself having no control over his own tongue, which is is usually taken as absolute proof that one has been baptized in the Spirit, a highly prized spiritual goal.

But if, as shown,  tongues were a known language in the New Testament and there is absolutely no evidence to show that it was some form of ecstatic speech, and Paul instructed that everything was to be done decently and in order, where does the the unintelligible gibberish, jerking, twitching, falling on the floor etc. all come from? Is it even possible that the devil has substituted the true gift of tongues with a knock-off version? Has the allure of receiving some form of deeper spiritual experience deceived countless millions into accepting this counterfeit? -
 


THAT MOMENT 

When you realize what you've been taught the Bible says is not what the Bible says.


2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Paul is not talking about “scripture” being the Book of Catholicism aka The New Testament, IT HAD NOT BEEN WRITTEN YET. He's talking about the Tanakh (Tanach) the Hebrew Bible what the church calls “the Old Testament”, written in Herbrew, not one word of it has changed since given from Sinai 3300+ years ago. [lookup: Accuracy of Torah Text @ aish]

Acts 17:11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Examined the Scriptures? Bear in mind – The New Testament HAD NOT BEEN WRITTEN YET. The Scriptures being examined was the Hebrew Bible, The Tanakh (Tanach)

The word “Torah” is derived from two Hebrew words:

Hora'ah” (teaching).

Orah,” (light).

Torah is the Hebrew word that means "instruction".


The Lord your God is testing you

If a prophet, or one who foretells by dreams, appears among you and announces to you a sign or wonder,  and if the sign or wonder spoken of takes place, and the prophet says, “Let us follow other gods” (gods you have not known) “and let us worship them,” you must not listen to the words of that prophet or dreamer. The Lord your God is testing you to find out whether you love him with all your heart and with all your soul. It is the Lord your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him. Deuteronomy 13 


A word from a former Pastor

As a former church pastor and former messianic teacher, I offer to Christians a few observations and advice. First, you've been taught to view the world through the lens of your religion and to reject out-of-hand anything that conflicts or calls into question the Christian faith. You must find a way to undo this indoctrinated approach and seek truth for truth's sake.

Learn the original language of the Hebrew Scriptures, at least well enough to look up words and cross-reference. Start with Genesis and work your way through giving no thought to the things you've been taught in the church, and without trying to "find Jesus" in the words. Before you dismiss that thought, consider this: Before the days of your book, this is how the Scriptures were studied.

Also, there are plenty of Jewish websites dedicated to answering Christianity's teachings, and rabbis who will answer your questions (when asked respectfully, with a sincere desire for knowledge, not the desire to argue). There are videos on YouTube as well. Rabbi Tovia Singer has many videos that are presented to Christians in a spirit of love in a respectful and humble manner. There is also Rabbi Michael Skobac and Jews for Judaism. His teachings are more for Jews, so the presentation is a little different from that of Rabbi Singer's but every bit as thorough. Both will provide you with a great starting point of learning the Hebrew Scriptures from a Jewish perspective.

I know that all seems a bit counter-intuitive given your ideology of a "great commission," but it beats trying to tell Jews how they should interpret their Scriptures which they had for thousands of years before yours were ever conceived. If you have no interest in knowing how "the other side" thinks, then I recommend you stick to friends and groups who share your views.

I wish you well. Enjoy your learning! ~Kalev Ben Noach 


The term “holy spirit” is not biblical (the term does appear in Rabbinical writings) and it doesn’t mean the third part of the trinity.   

It would seem that the Christians “holy ghost” (“holy spirit” of the trinity) is based on a misuse of the Hebrew term Ruach HaKodesh  (mistranslated as holy spirit)  But Ruach HaKodesh  doesn't mean "the holy spirit.”  “Holy Spirit” would be הָרוּחַ הַקָּדוֹשׁ   ha-ru'ah ha-kadosh  (ha meaning “the”) or perhaps הָרוּחַ הַקְּדוֹשָׁה  ha-ru'ah ha-k'doshah (because רוּחַ  ruach can be both masculine & feminine – all nouns in Hebrew must be either male or female).

Kadosh / קוֹדֶשׁ  is a noun ("holiness" or "sanctity") and literally means to be separate.  The term רוּחַ literally means “wind” and is the lowest level of the soul – the life force.

Ruach HaKodesh / רוּחַ הַקֹּדֶש should be translated as "a spirit of [the] holiness" or "a spirit of [the] sanctity".   Meaning it is a state of holiness in a human being, NOT a mythical G-d of spirit.

Let me repeat that – it is a state of holiness in a human being, NOT a mythical spirit of G-d.

There's no such thing as a Holy Spirit

"Ruach Hakodesh" means "the spirit of holiness"

"Kodesh" is a noun, not an adjective.

Throughout the Bible, it refers to someone who has the ability to perceive God's revelation. It does not describe an entity or a "person in God"

Gutman Locks answers fundamental questions about Judaism for Pastor Joel Kramer.


Rabbi Tovia Singer refuted Isaiah 9:6

 

LINK:

Hell…it is not what the KJV tells you it is

"Religion is always in the control business -John Shelby Spong, retired Episcopal bishop"

Jesus is Not the Jewish Messiah Part 1


www.pathwaysradio.org